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Until the latter part of the 19th Century there was no church within
the village of Newtongrange. After the disruption of 1843, people
from Newtongrange had the habit of walking to Dalkeith to attend
services at the then Free Church of St Johns.
Open-air services began to be held in the village during the summer
of 1874, the service being taken by Mr D.D.Bannerman and several
Elders from St Johns. To meet the winter conditions and the longer-term
requirements, an agreement was reached to rent the Iron Hall of
the Mining Mission Association. This was subsequently supported
by a grant to employ a missionary, a Mr Alexander B Thompson. The
congregation numbered some 100 souls out of a then village population
of around 220.
As the strength of the congregation grew, so did the desire to have
a building of its own. Aided by a gift of land from a member, Mr
John Romans, the self styled "Laird of Newtongrange",
sufficient funds - £1,280 - were raised to build this church
at the North end of the Village, to be called the Newbattle Free
Church. This building still stands today, now known as the Masonic
Hall, home of the Masonic Lodge of Newbattle St Mary. In 1884 the
General Assembly granted the people of the village the right to
call a Minister of their own. The same Alexander B Thompson was
asked but declined the post. Eventually a man who would be the Minister
in Newtongrange for some 32 years, the Rev Alexander Hardie, a Minster
of the Presbyterian Church of England, filled the post. As time
went on a Manse was built halfway between the then Church and the
School, both still stand, although the Manse is now a private dwelling
and the School is now a Community Centre.
New off-shoots of the Church began to spring up - The Band of Hope,
Sunday School, Youth Fellowship, a Woman's' Work Party, a Lady Visitor
to help the Minister, the Pleasant Sunday Afternoon Brotherhood
(P.S.A.) The Young Worshipers League, to name but some. The Rev
Hardie's sons were to have an influence of their own; the younger
became a Doctor and served the greater part of his working life
in the Church's Mission Hospital in Southern India - a fact that
resulted in a visit by the Vice Chancellor of Madras University
to Newtongrange in 1973. He was in Edinburgh attending a Commonwealth
Conference and remembered that as a boy he had received medical
care in the Mission Hospital, from that same Dr George Hardie, late
of Newtongrange. The elder son, Alec, became an Architect of some
repute, designing several buildings within the Village including
the recently demolished Palace Cinema, the Miners Institute and
laid out the plans for a new Church and Hall complex, although the
latter did not come to fruition until the 1930's. Co-operation between
the Newbattle United Free Church and the Newbattle Church has always
been amicable and supportive. Their respective Parish boundaries
overlapped each other within the villages of Newtongrange and Easthouses
- this situation being resolved with the Reunification of the Churches
in 1929. When the Rev Dr Carrick retired from his long ministry
at Newbattle in 1912, he received a warmly worded letter of best
wishes from the Session at Newtongrange, to which he replied "
Not once have our kindly relations ever been strained, I always
felt at home with you". On the first Sunday after the Reunification,
the respective Ministers of Newbattle and Newtongrange exchanged
Pulpits as an act of friendship and welcome. In the early 1920's
the population of the Village had grown to around 7,000, with a
Congregational roll of more than 500. It was becoming obvious that
the then Church building was just not big enough to accommodate
all the activities, particularly with the Boys Brigade and the Girls
Guildry now in full swing. The effects of the National Strikes of
the 1920's had a correspondingly adverse effect on the financial
well being of many Parishes across the Nation. Newtongrange, with
its high dependence on Mining, was particularly hard hit. The Lothian
Coal Company had been approached with a view to obtaining a piece
of land on which it was hoped to build a new church. A special appeal
raised £100, which represented a tremendous effort considering
the desperate straits that many found themselves to be in.
Although
the land was available in principle, without further funding nothing
could be done. It was not until 1934 that the Presbytery of Dalkeith
declared Newtongrange a Church Extension Charge; this allowed the
Parish to obtain finance from the Church of Scotlands Central
Fund. Within a year a new Church Hall, one of a number throughout
Scotland, was built on the new site at 6th Street, under the guidance
and auspices of Dr John White.This new concept provided a multi-function
facility, a Church on Sunday with Communion Table, Pulpit and Organ
that could be curtained off during the rest of the week to allow
other organisations to make good use of the facility. The fortunes
of the Parish improved markedly in the following year, the arrival
of the Rev Alexander Greig in 1935 signalled a revival in membership,
during one communion alone, 112 new members were admitted.
An
extra communion service had to be added, at this time, in addition
to the two normal morning and afternoon services. The authoress,
Annie S Swan, resident in Gorebridge at the time, was in the habit
of addressing the Congregation at these third communions.
To
further supplement funds and to help affect repairs to the Manse,
the lady members of the congregation started a new venture called
a Country Fayre. It was still felt that something better
and specifically worship dedicated was still required. The plans
of Alec Hardie were re-examined and with the co-operation of the
Home Board a start was made to the present Church building, the
foundation stone being laid by Mr James Hood, Chairman of the Lothian
Coal Company on the 6th of June 1939.Work progressed until the outbreak
of the Second World War on the 3rd of September of that same year.
Work virtually ceased, labour and materials were both in short supply,
a question was even asked in the House by Captain Maule
Ramsey regarding the delay, could resources be found to complete
this community project? It was finally completed and declared open
at a dedication Service led by the Principal D.S. Cairns of Aberdeen
on the 14th of March 1942. The cost of the project was put at £1,250,
of which to Parish would have to repay the sum of £650, a
considerable sum of money in wartime Britain. The Mens
Club came forward with a proposal, tabled by the President Mr George
Allan, supported by Mr William Purves and Mr James Kerr.The idea
was that each household in the village would be asked to contribute
2d a week, this to be collected by volunteers, thus giving to the
call Here comes the tuppence-a-week wuman to be heard
throughout the village.It had a galvanising effect on the village
and the Parish Role rose to 865 by the time the debt was paid off.
So impressed were the Lothian Coal Company that they donated a Hammond
Organ.
As
the War drew to a close it became obvious that all was not well
with the Church Building. It had started to indicate a tendency
to tilt, further design work was carried out and just after the
War a system of external buttressing was added to increase the foundation
area. So good indeed was the design of the modification, that it
all looks as though it has always been the way it is now.
From
its inception, the Church Hall became a focal point for social
events within the village in this pre-television era Drama was a
particular favourite, the play The Hewers of Coal written
by a miner, Joe Corrie and directed by George Humphrey, a Mining
Mechanical Engineer, with another mining man Adam Haldane in the
lead part, won the Scottish Community Drama Award. It went forward
to the U.K. Championship in London, being narrowly beaten into second
place apparently because the adjudicators had difficulty with the
Newtongrange accent. The adjudicators education had obviously
been seriously neglected.The peak of the drama era was reached during
the spring of the years 1953 to 56. The Newtongrange Drama Festival,
held over three week-ends, drew crowds of 1.500, judges came from
Edinburgh to assess plays from Drama Groups from Temple to Tranent.
Within
the Church itself there are a number of significant items that have
been given by various groups or individuals over the years. The
Bronze Plague, to the memory of the very first Minister, the Rev
Hardie, takes pride of place in the organ gallery, the Communion
Table gifted by the Womans Guild. The window of the Red Cross,
in the wall behind the Table, was a gift from the Young Wives Group,
presented on their behalf on Easter Sunday 1956 by a young Mother,
Nana Morrison. Nana carried out the presentation from her wheelchair,
stricken as she was by Multiple Sclerosis, an unforgettable example
of Courage Determination and Faith. In the right hand Isle there
is a Bronze Plaque depicting Leonardo da Vincis Last Supper,
a gift from Mrs Braden, the wife of the Rev Braden minister of Newtongrange
during the 1950s.One of the consequences of being a Church
built during Wartime, the Bell Tower has no bells as such, brass
and bronze being too much in demand for the war effort. Newtongrange
was therefore one of the first Churches to have Electronic Bells,
this being achieved by virtue of two large Klaxon Loudspeakers in
the tower and in the first instance, the Bells being provided by
a Gramophone. The benefits of this system being that if you could
get the recordings you could ring the changes week to week, so to
speak, Westminster Abbey this week and so on next week.
The
Church becomes the focal point each year for the Childrens
Gala Week celebrations, the Hall provides a meeting and starting
place for the Saturday Parade of the Marches, following on as a
feeding station for the Court Members after the Crowning
Ceremony in the public Park. On the Sunday the Church becomes the
focus for the Kirking of the Court, an all ages act
of thanksgiving and worship, with contributions from children within
the Gala Court.Again on Remembrance Sunday, the Church plays host
to the Congregation and the members of British Legion Parade in
an act of Remembrance and Thanksgiving for the sacrifice of others
for our well being today. This after the minister has conducted
the traditional Service at the Memorial in the Public Park.
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